Asian pride is a term that encourages celebration of Asian ethnicity and culture, with various interpretations and origins. In international relations, it can involve advancing Pan-Asianism and critiquing the Western world. In the United States, it has roots in Counterculture, rejecting stereotypes and empowering Asian Americans. The term gained modern use through hip hop culture, promoting a positive stance on being Asian American. The phrase "Got Rice?" emerged as a symbol of cultural identity and pride, often tied to Asian Pride. It humorously references rice as a staple food in Asian cultures. The term was adopted in T-shirt campaigns and seen as a way for Asian Americans to define their identity and counter stereotypes.
While 'Asian pride' is a term often associated with international relations and the advancement of Pan-Asianism, its significance resonates within the Asian American community as well. This concept serves as a bridge between the experiences of Asian immigrants and
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For many Asian Americans,Takaki, Ronald T.. Strangers from a Different Shore: A History of Asian Americans (Updated and Revised). United Kingdom, eBookit.com, 2012. the notion of 'Asian pride' represents a source of empowerment and cultural celebration. It emerges as a response to historical discrimination, stereotypes, and a sense of 'otherness' that many Asian Americans have faced in the United States. By embracing 'Asian pride,' individuals within the Asian American community reclaim their cultural heritage and assert their unique identities.
The term is often used with a negative connotation to describe individuals who prefer only to have Asian American relationships, a stance supported by the majority of Asian Americans, with the exclusion of potential diverse relationships. It has also been criticized as being primarily a marketing gimmick that "is wide open to model minority accusations." and allows for racial name calling.
The term has been adopted by a few Filipino American gang members in Los Angeles, who used the term to assist them in their construction of their ethnic identity. It has also been used as the name of a gang in Florida and Colorado.
The humor is derived from the fact that rice is a staple food in many Asian cultures. The slogan can thus be viewed as an Asian American cultural response to American media and advertising.
There is also a parody song called "Got Rice?", often referred as AZN Pride, which samples Tupac Shakur "Changes". The song dates back to at least 2000, and has been described as being in the genre; it is also noted as an example of Asian Americans, specifically Chinese Americans, adoption and adaption of Hip Hop culture. It has also been referred to as "satirically pro-Asian", for its use of the AZN terminology which is not fully embraced by all Asian Americans. The Fung Brothers released a modification of the song in 2010.
Soon, other Asian American organizations began promoting the phrase and selling similar T-shirt designs. The organizations and their proponents intended for the T-shirts to be a fun way of promoting Asian American cultural heritage:
"Political identi-tees don’t all have to be so in-your-face. The Japanese American National Museum in L.A.’s Little Tokyo offers an array of kinder, gentler tees commemorating aspects of Japanese-American heritage both fun and serious. Among the most popular designs, a line of adult and baby tees feature the rallying cry of the lactose liberation movement, "Got Rice?"
Many in the Asian American community viewed the design as evidence of significant progress for the viability of Asian American culture and identity; whereas before identity may have been enforced on Asians via stereotypes from the dominant society, the "Got Rice?" shirts were an attempt by Asian Americans to define their identity and to take back those symbols used to stereotype them.Heike Berner. (2003) Home Is Where the Heart Is? Identity and Belonging in Asian American Literature. Ph.D. Dissertation, Ruhr-Universität Bochum.
Lee, Erika. “A Part and Apart: Asian American and Immigration History.” Journal of American Ethnic History 34, no. 4 (2015): 28–42. https://doi.org/10.5406/jamerethnhist.34.4.0028.
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